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Rituals for Life, Love and Loss provides spiritual rituals and meditations for the modern world, for times of celebration and grief. Dorothy McRae - McMahon, who is internationally renowned for her knowledge of rituals, has created meaningful ceremonies for everyone, regardless of their faith.
From naming a child and blessing a home to the sadness of ending a marriage and a simple funeral, Rituals for Life, Love and Loss gives us the words and symbols we need to make the everyday sacred.
- Sales Rank: #12476627 in Books
- Published on: 2012-12-28
- Released on: 2012-12-28
- Format: Large Print
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x .55" w x 7.75" l, 1.00 pounds
- Binding: Paperback
- 240 pages
About the Author
Dorothy McRae-McMahon is a retired minister of the Uniting Church in Australia. She is an internationally recognised creator and writer of religious rituals, and the first woman to be a moderator of the World Council of Churches Worship Committee.
Excerpt. © Reprinted by permission. All rights reserved.
From the INTRODUCTION
Rituals are about honoring and marking significant moments in our journey through life. When we create a ritual we designate a special time, place, people, words, and actions to mark the transition as a meaningful life passage. When we solemnize these passages we are often enabled to connect ourselves to something larger―family, community, tradition, or our own inner spirit.
When we attend to our special life transitions through ritual, it can be about having someone take us through a caring journey of reflection. It can be about believing that we can live respectfully with ourselves, and that others can love us as we are. It can be about giving due respect to deep pain or grief, or marking a moment that is cause for celebration in a way that goes beyond simply having a party. It can involve setting aside a special time to stop and reflect by ourselves on what is happening to us and how we are feeling.
Many of us suffer from a lack of ritual in our lives. Sometimes it can be because this part of our lives once took place within religious institutions and for a variety of reasons no longer does so. Often it is because the culture to which we belong has lost some of its old rituals. Of course, some of us create our own small rituals―such as a monthly potluck with friends or rituals around sporting events. However, these simple rituals do not usually carry in them a clear focus on our pain, grief, celebration, or joy which mark particular stages of our life journey.
Those of us who have no connection with an organized religion still desire significant and personal ceremonies for birth, naming, puberty, marriage, and death. Indeed, people in all cultures have ceremonies to mark these major life events. French anthropologist, Arnold van Gennep coined the term rites de passage to describe the transitions that require rituals. Typically the rituals will address one or more of three phases of a transition: separation from a previous state or way of identifying oneself; being between one state and another and in the process of discovering what lies ahead; and incorporation, when the new sense of self or new position has been assimilated.
We often need to create a symbol or symbolic act to recognize and celebrate the grand moments in our lives, or as a statement of hope that, against the odds, we will survive and “come home” to peacefulness, or to forgiveness and hard-won joy.
The strength of rituals also lies in their structured style. They give us boundaries for the passages of our lives. People who feel their grief may never end may get a sense of security by the formality of a ritual and the fact that someone else is in charge who will take them through certain processes with clarity and responsibility. The joy of celebrating a special time may stay with us, but the ritual gives us a special moment to remember and look back upon for years to come.
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